Reconceptualizing Islamic Epistemic Pluralism: A Critical Study of Qur’anic Hermeneutics and Contemporary Knowledge Systems
DOI:
https://doi.org/10.70062/harmonyphilosophy.v1i3.272Keywords:
Divine Revelation, Empirical Knowledge, Islamic Epistemology, Modern Science, Tafsir ApproachesAbstract
This study explores the integration of Islamic epistemology with modern scientific methodologies, proposing a pluralistic epistemic framework that bridges the gap between divine revelation (wahyu), rationality (aql), and empirical knowledge. The research investigates the comparative relationship between traditional Islamic knowledge systems, particularly classical Qur'anic hermeneutics, modern tafsir approaches, and contemporary scientific methods. Traditional Islamic epistemology, grounded in metaphysical and theological frameworks, often emphasizes the separation of spiritual knowledge from empirical science. However, modern scientific methodologies, which prioritize empirical observation and rational inquiry, have created challenges for reconciling Islamic thought with contemporary scientific paradigms. This study identifies common epistemic grounds, such as the use of reason, observation, and the search for truth, as shared goals between Islamic epistemology and modern science. The proposed integrative model of Islamic epistemic pluralism offers a more cohesive and relevant approach to knowledge by acknowledging both spiritual and scientific insights. This model suggests that divine revelation and empirical science can coexist in an inclusive epistemic framework, providing a more comprehensive understanding of reality. The implications of this integrative model for Islamic thought, education, and research are significant, suggesting potential for broader interdisciplinary collaboration and a more holistic approach to addressing modern challenges. The study concludes by calling for further research into practical frameworks for applying Islamic epistemic pluralism across various fields, such as social sciences, engineering, and environmental studies, to contribute to a more inclusive and dynamic global intellectual discourse.
References
Akbar, A. (2019). Contemporary perspectives on revelation and Qur’anic hermeneutics: An analysis of four discourses. Contemporary Perspectives on Revelation and Qur’anic Hermeneutics.
Bachelard, G. (2021). The dialogical philosophy [La philosophie dialoguée]. Philosophical Inquiries, 9(1), 231–240. https://doi.org/10.4454/philinq.v9i1.363
Burney, S. F. (2023). Shoaib Malik’s “Islam and evolution”: Sociological reflections on the developing engagement of British Muslim leadership with science. Theology and Science, 21(4), 696–707. https://doi.org/10.1080/14746700.2023.2255952
Chande, A. (2023). Global politics of knowledge production: The challenges of Islamization of knowledge in the light of tradition vs. secular modernity debate. Nazhruna: Jurnal Pendidikan Islam, 6(2), 271–289. https://doi.org/10.31538/nzh.v6i2.3502
Chukhanov, S., & Kairbekov, N. (2024). The importance of a semantic approach in understanding the texts of the Holy Quran and Sunnah. Pharos Journal of Theology, 105(3). https://doi.org/10.46222/pharosjot.105.36
Fouz Mohamed Zacky, M., & Moniruzzaman, M. (2024). Islamic epistemology in a modern context: Anatomy of an evolving debate. Social Epistemology, 38(4), 511–525. https://doi.org/10.1080/02691728.2023.2227945
Hadri Hasan, H. (2017). The sufism interaction and interpretation of Al-Quran. Man in India, 97(5), 223–239.
Hanna, S., Aji, A. M., Tholabi, A., & Amin, M. (2024). Woman and fatwa: An analytical study of MUI’s fatwa on women’s health and beauty. Ahkam: Jurnal Ilmu Syariah, 24(1). https://doi.org/10.15408/ajis.v24i1.37832
Idris, N. R. A. B., Sirat, M., & Da Wan, C. (2019). Toward sustainable Islamic communities in Malaysia: The role of Islamic-based higher education institutions (IHEIs). Education in the Asia-Pacific Region, 49, 27–40. https://doi.org/10.1007/978-981-13-6532-4_3
Keller, D. R. (2019). From empiricism and rationalism to Kant and Nietzsche. Studies in Global Justice, 19, 133–160. https://doi.org/10.1007/978-3-030-11636-1_7
Khan, N. (2023). Shades of structural realism in post-classical Islamic thought. Theology and Science, 21(3), 376–389. https://doi.org/10.1080/14746700.2023.2230427
Kurennoy, V. (2020). Why do we keep coming back to institutions? Logos (Russian Federation), 30(6), 1–22. https://doi.org/10.22394/0869-5377-2020-6-1-18
Lohlker, R., & Wetchy, M. (2021). Colliding epistemologies: Reflections on Nidhal Guessoum. Interdisciplinary Journal for Religion and Transformation in Contemporary Society, 7(2), 426–446. https://doi.org/10.30965/23642807-bja10024
Malik, S. A. (2023). A historical introduction to Islam, science, and evolution: The book symposium on Islam and evolution: Al-Ghazālī and the modern evolutionary paradigm. Theology and Science, 21(4), 564–587. https://doi.org/10.1080/14746700.2023.2255945
Mohamed, M. F., Mutalib, L. A., Sahid, M. M., Baharudin, A. S., Ismail, W. A. F. W., Murad, A. H. A., & Wafa, K. A. (2019). Islamic epistemology and its relations to scientific method in Islamic law of evidence. International Journal of Recent Technology and Engineering, 8(3), 4350–4352. https://doi.org/10.35940/ijrte.C5502.098319
Muslih, M., Khakim, U., & Sahidin, A. (2024). An in-depth analysis of Al-Faruqi’s theory of Islamization of knowledge: A perspective from Thomas Kuhn’s paradigm shift theory. Hamdard Islamicus, 47(1), 27–49. https://doi.org/10.57144/hi.v47i1.436
Noor, S., Hasan, A., & Khasyi’in, N. (2023). Review of political theory of Islamic law Abul A‘la Al-Maududi: Positive perspective of the political system of Indonesian Islamic law. Syariah: Jurnal Hukum dan Pemikiran, 23(1), 36–49. https://doi.org/10.18592/sjhp.v23i1.9626
Swamidass, S. J. (2023). Advancing evolutionary science in dialogue with Islam. Theology and Science, 21(4), 642–659. https://doi.org/10.1080/14746700.2023.2255949
Syafaq, H., Hilmy, M., Musyafa’ah, N. L., & Alshaykh Ali, M. R. A. (2024). Reconstructing Islamic epistemology: Bridging metaphysics, reason, and revelation. Teosofi: Jurnal Tasawuf dan Pemikiran Islam, 14(2), 240–269. https://doi.org/10.15642/teosofi.2024.14.2.240-269
Toisuta, H., Ernas, S., & Lampong, S. R. D. (2024). Knowledge integration in Indonesian state Islamic institutes and universities: A review. International Journal of Islamic Thought, 25, 27–36. https://doi.org/10.24035/ijit.25.2024.283
Zarif, M. M. M. (2020). The significance of the “ten fundamentals” (al-mabādi’ al-‘asharah) in conceptualizing the epistemic aims of learning in Islam. Afkar, 2020(Special Issue 2), 45–78. https://doi.org/10.22452/afkar.sp2020no2.2
Zhang, Q., Tang, J., Yuan, J., Jiao, S.-T., Wang, Y., Wang, Z., & Liu, S.-H. (2022). Characteristics of scientific thinking in the quantum time [量子时代科学思维的特征]. Bulletin of Mineralogy, Petrology and Geochemistry, 41(4), 854–860. https://doi.org/10.19658/j.issn.1007-2802.2022.41.016
Zorn, C. (2015). Empirical legal studies. In International encyclopedia of the social & behavioral sciences (2nd ed.). https://doi.org/10.1016/B978-0-08-097086-8.86135-8

