Integration of Traditional Islamic Jurisprudence and Modern Human Rights Norms: Toward a Harmonious Shari’a Framework

Authors

  • Nopiana Mozin Universitas Negeri Gorontalo
  • Jamaludin Jamaludin Universitas Nahdlatul Ulama Nusa Tenggara Barat
  • Najamudin Najamudin Universitas Ibn Khaldun

DOI:

https://doi.org/10.70062/harmonyphilosophy.v1i1.281

Keywords:

Human rights, Islamic jurisprudence, Legal harmonization, Sharia framework, Social justice

Abstract

The relationship between traditional Islamic jurisprudence (fiqh) and modern international human rights norms has long been characterized by debate and tension. Islamic law is commonly perceived as divinely grounded and normatively authoritative, whereas human rights frameworks are often viewed as secular, universal, and rooted in modern legal philosophy. This perceived dichotomy has contributed to the widespread assumption that Sharī‘a and human rights are inherently incompatible, particularly in sensitive areas such as gender equality, freedom of religion, and minority rights. Reassessing this tension is especially important for Muslim-majority societies that must reconcile religious legitimacy with global human rights obligations. This study explores the potential for harmonizing classical Islamic jurisprudence with contemporary human rights norms by identifying shared values, points of divergence, and feasible pathways for integration. Using a qualitative normative legal approach, the research employs doctrinal analysis of primary Islamic legal sources alongside international human rights instruments, supported by comparative analysis of key rights, including the protection of life, religious freedom, and gender equality. Interpretative analysis is applied to examine how classical and contemporary Islamic scholars conceptualize human rights within the Sharī‘a framework. The findings reveal substantial convergence between Islamic law and human rights norms, particularly in their shared emphasis on human dignity, justice, equality, and social welfare. While interpretative tensions persist, they are largely shaped by contextual and institutional factors rather than by the core ethical objectives of Islamic law. Integrative approaches grounded in ijtihad, maṣlaḥa, and maqāṣid al-sharī‘a offer constructive pathways for harmonization.

References

Akram, M. (2019). Issues of Muslim minorities in non-Muslim societies: An appraisal of classical and modern Islamic legal discourses with reference to fiqh al-aqalliyyāt. Islamic Studies, 58(1), 107–125.

Andri Nirwana, A. N., Elbanna, M., Ismail, F. H., Daud, Z., Mohd Salleh, N., Kirin, A. B., Marisa, S. N., & Husein, M. Z. (2024). PRISMA-based study on integrating Islamic principles into legal systems: Human rights in Egypt and Indonesia. International Journal of Law and Society, 3(3), 173–186. https://doi.org/10.59683/ijls.v3i3.90

Baderin, M. A. (2016). Islamic law and the implementation of international human rights law: A case study of the International Covenant on Civil and Political Rights. In International human rights law: Six decades after the UDHR and beyond. Routledge. https://doi.org/10.4324/9781315589404-27

Baderin, M. A. (2017). A macroscopic analysis of the practice of Muslim state parties to international human rights treaties: Conflict or congruence? In International law and Islamic law. Routledge. https://doi.org/10.4324/9781315092515-28

Farrior, S. (2017). Equality and non-discrimination under international law. In Equality and non-discrimination under international law (Vol. 2). Routledge. https://doi.org/10.4324/9781315094410

Florczak-Wątor, M. (2024). Equality rights. In Writing constitutions: Volume 2: Fundamental rights. Springer. https://doi.org/10.1007/978-3-031-39622-9_7

Fuad, M. (2024). Integration of Islamic jurisprudence principles within the UN global human security framework. Khazanah Hukum, 6(3), 251–268. https://doi.org/10.15575/KH.V6I3.40205

Grant, M. J. (2023). Human rights. In The Routledge handbook of music and migration: Theories and methodologies. Routledge. https://doi.org/10.4324/9781003309437-23

Gren, N., Hutsuliak, O., & Shai, R. (2022). Models of quasi-judicial bodies providing protection against discrimination. Pakistan Journal of Criminology, 14(2), 109–117.

Gunn, T. J. (2020). Do human rights have a secular, individualistic, and anti-Islamic bias? Daedalus, 149(3), 148–169. https://doi.org/10.1162/DAED_a_01809

Hamdeh, E. (2021). Salafism and traditionalism: Scholarly authority in modern Islam. Cambridge University Press. https://doi.org/10.1017/9781108756594

Hosen, N. (2019). Natural law in Islam from theological and legal perspectives. In Research handbook on natural law theory. Edward Elgar. https://doi.org/10.4337/9781788110044.00016

Ibrahim, Z. S., Karimullah, S. S., Sulastri, Gönan, Y., & Okur, H. (2024). Islamic law and human rights: Convergence or conflict? Nurani, 24(2), 431–448. https://doi.org/10.19109/nurani.v24i2.19595

Junaidi, J., Amal, A. K., & Waeno, W. (2024). Integrating rationality and spirituality in contemporary Islamic legal thought: Reinterpreting classical jurisprudence in modern contexts. Journal of Islamic Legal Studies, 12(1), 45–62.

Karimullah, S. S. (2023). From tradition to mainstream: Understanding the integration of Islamic law in various global settings. Justicia Islamica, 20(2), 215–240. https://doi.org/10.21154/justicia.v20i2.6478

Mansour, D. (2014). Women’s rights in Islamic Sharī‘a: Between interpretation, culture, and politics. Muslim World Journal of Human Rights, 11(1), 1–24. https://doi.org/10.1515/mwjhr-2012-0006

Nabeel, R. (2023). Conceptions of legitimacy under international human rights law and Islamic rights law. Indonesian Journal of International Law, 21(2), 1–32. https://doi.org/10.17304/ijil.vol21.2.1

Neubeck, K. (2016). Community and urban sociology. In Movements for human rights: Locally and globally. Routledge. https://doi.org/10.4324/9781315511856-5

Norman, N. A., & Ruhullah, M. E. (2024). Exploring the ethical dimensions of fiqh: The role of the soul in achieving maqāṣid al-sharī‘ah. Al-Shajarah, 29(1), 47–77.

Rabb, I. A. (2019). Islamic legal canons, interpretive authority, and the construction of law. Cambridge University Press.

Takdir, Halide, N., Hardianto, Rusli, M., Erwin, & de Vos, P. (2024). Islamic law and local traditions in preventing early marriage in the Toraja Muslim minority community. Jurnal Ilmiah Al-Syir’ah, 22(2), 274–287. https://doi.org/10.30984/jis.v22i2.2931

Wandi. (2020). Protection for informal sector workers towards employment systems that ensure justice. International Journal of Scientific and Technology Research, 9(3), 867–873.

Xiaonan, L. (2022). The international standard, experience, and Chinese practice regarding equality and non-discrimination. In Chinese perspectives on human rights and good governance (Vol. 7, pp. 3–28). Brill. https://doi.org/10.1163/9789004421011_002

Yilmaz, G. (2022). Introduction: Exploring non-discrimination in Turkey. In Non-discrimination in Turkey. Springer. https://doi.org/10.1007/978-3-031-08399-0_1

Downloads

Published

2024-02-29

How to Cite

Nopiana Mozin, Jamaludin Jamaludin, & Najamudin Najamudin. (2024). Integration of Traditional Islamic Jurisprudence and Modern Human Rights Norms: Toward a Harmonious Shari’a Framework. Harmony Philosophy: International Journal of Islamic Religious Studies and Sharia, 1(1), 14–22. https://doi.org/10.70062/harmonyphilosophy.v1i1.281

Similar Articles

1 2 3 4 > >> 

You may also start an advanced similarity search for this article.